Category Archives: politics

Things to remember

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“Witness” by Tom Dale. Owned by the Collective.

“So you’ve got a new one up” says my son’s friend as he passes from the kitchen and through the dining room.   “it’s got wheels.. what is it?”  A shrug of shoulders as they disappear out pondering what it brings to mind.  Tom Dale’s work “witness” is an eye-catching work for any audience but placed on a domestic wall it tends to attract more comments than usual. Witness to a mix of people both transitory and permanent as they pass through our house.

Growing up with changing art in our home is something our children have got used to – and their friends too.   Sometimes they just nod in acknowledgement, other times they may ask a question about it, but usually they take a quick moment to have a brief look with little more than an “interesting”! But they don’t forget .  However they remember equally, if not more clearly, what I served up for tea – asking my children years later if they can come back and have that meal again!  Tea and art, art and tea – things to remember as you grow up.

One game that was never part of our children’s repertoire of favourite pastimes or memories was “hangman” – the simple pen and paper game where you guess the letters of your opponents “word” suffering a ‘hanging on paper’ if you don’t make it in the number of guesses given!  I remember as a child the feeling of victory when I hanged my opponent who failed to guess my given word, drawing in that final limb to the picture to signify their demise. Or the feeling of defeat when they escaped the gallows and the endless paper we got through to pass the time on a slow afternoon!   Why on earth did we find it so pleasurable?  Perhaps our children had more sense: “death on paper” the punishment for failure to get the word or the spelling right? Is that the best way to encourage our children to become successful wordsmiths?

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Hangman by Mark Wallinger. Owned by the Collective.

Mark Wallinger’s work “Hangman” illustrates the steps needed for the game to be completed.  A victim hung for failing to guess the very name of the game. Taken from Wikipedia’s text description of a strategy that uses the most frequently occurring letters in the english language, Wallinger illustrates how the victim is not spared his punishment, with his simple drawing.

London-based with an international reputation and winner of the 2007 Turner prize for his exhibition StateBritain, Mark Wallinger is perhaps best known as the first artist to be commissioned to do a work for the fourth plinth in Trafalgar Square – Ecce Homo

Wallinger is not a stranger to social commentary or political statement. But it’s the combination of the sometimes playful exterior of his works combined with undertones that invite much deeper speculation that make them so memorable.   First seen by members of The Collective on the walls of the Drawing Room Biennial exhibition and auction we were drawn to the simplicity of Hangman and the fact its creator was Mark Wallinger – so we put in our bid.   Safely acquired and looking at it everyday on our wall at home I found myself compelled to find out more about the origins of the game.  Why hangman?

Apparently created in Victorian times when hanging was not only commonplace but a form of established “entertainment” that could draw huge crowds (the more famous, the bigger the crowd) hangman was first referenced in 1894 in Alice Bertha Gomme’Traditional Games of England, Scotland and Ireland .  Entertainment that could clearly be replicated on paper in a simple spelling game format for children!

The strange thing is, is that I had never considered the game in any other way than an easy way to pass the time with pen and paper.  If having seen the work in a gallery we’d left it there, I’m not sure it would have engendered the same reaction. But living with it has become a different experience altogether.   As Hangman sits on our wall it reinforces Wallinger’s suggestion that an art work can have the effect of seeing

how far we can get in to the consciousness of someone or something other…”

It was certainly doing just that.

In his video work “Sleeper” Wallinger appears dressed as a bear in the Neue Nationalgalerie Berlin, alone and late at night running, walking and surprising passers-by chancing upon this unusual spectacle. You can’t help but smile at the vision of this light-hearted “prank” in an empty museum at night! But its actual meaning is intertwined with disguise, espionage, surveillance, the history of Berlin and its physical division before the wall came down.  Wallinger suggests the art work was triggered by a childhood memory of “The Singing Ringing Tree” a story about a prince who was transformed in to a bear which originated in East Germany, but was unknown in West Germany. A symbol of a divided country. So perhaps not the first time haunting childhood themes have played a part in his art.

So for me at least Wallinger’s Hangman has become more of a statement, a piece of history, a symbol of an act that impacted our culture here in Britain until August 1964 when the last hanging took place.  But dressed up as it is as a simple word game for children that I played a long time ago.

Things to remember that are often unexpected.

 

 

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The Partial Declaration of Human Wrongs

The work stands tall, bigger than I remembered.  When I first saw it at Art Rotterdam its significance stood out despite the throng of people, artists and works. But not its size.

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The partial declaration of human wrongs by Libia Castro and Olafur Olafsson.  Acquired by the Collective from the RAM Foundation at Art Rotterdam.

Now in a domestic space it speaks out louder and begs different conversations. The text lingers longer in your thoughts as you scan each article and contemplate its satirical and conflicting truths.

A Partial Declaration of Human Wrongs?  Trump. Syria. Poverty. Oppression. Injustice. Racism (to name a few) fill my head before I even start to read.  This year has witnessed a good share of political shocks propagating uncertainty and fear across the globe.  Have we become immune to the depth of human wrongs?

This remarkable work was the creation of three people –  a dialogue between artists, Libia Castro and Olafur Olafsson with philosopher Nina Brown.  Addressing some of the turbulent political upheavals of our times they deconstructed the Universal Declaration of Human Rights to rewrite 30 of the articles as the partial declaration of “human wrongs”.

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Castro and Olaffson live in Rotterdam and Berlin, but the work was first shown in the 2012 Liverpool Biennial as part of a wider project on the ThE riGHt tO RighT  .  Every article brings to mind current events we are familiar with, and are accustomed to seeing and hearing through the media.  There is a humour to the irony but underwritten with an acknowledged sense of humanity’s failings – what is right and what should never be acceptable.

For a text based piece of this size it has the ability to draw one in, to provoke, to explore our own beliefs and ask the question “are we going backwards or forwards?”

 

The Universal Declaration of Human Rights was written on the 10th December 1948 in response to the experience of the Second World War, “as a common standard of achievements for all peoples and all nations”.

It’s a timely moment to reflect how this Partial Declaration of Human Wrongs expresses what we still need to achieve, rather than what we have just become accustomed to assimilating.